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Yehezkiel 3:18

Konteks
3:18 When I say to the wicked, “You will certainly die,” 1  and you do not warn him – you do not speak out to warn the wicked to turn from his wicked deed and wicked lifestyle so that he may live – that wicked person will die for his iniquity, 2  but I will hold you accountable for his death. 3 

Yehezkiel 13:19

Konteks
13:19 You have profaned me among my people for handfuls of barley and scraps of bread. You have put to death people 4  who should not die and kept alive those who should not live by your lies to my people, who listen to lies!

Yehezkiel 33:6

Konteks
33:6 But suppose the watchman sees the sword coming and does not blow the trumpet to warn the people. Then the sword comes and takes one of their lives. He is swept away for his iniquity, 5  but I will hold the watchman accountable for that person’s death.’ 6 

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[3:18]  1 sn Even though the infinitive absolute is used to emphasize the warning, the warning is still implicitly conditional, as the following context makes clear.

[3:18]  2 tn Or “in his punishment.” The phrase “in/for [a person’s] iniquity” occurs fourteen times in Ezekiel: here and v. 19; 4:17; 7:13, 16; 18: 17, 18, 19, 20; 24:23; 33:6, 8, 9; 39:23. The Hebrew word for “iniquity” may also mean the “punishment for iniquity.”

[3:18]  3 tn Heb “his blood I will seek from your hand.” The expression “seek blood from the hand” is equivalent to requiring the death penalty (2 Sam 4:11-12).

[13:19]  4 tn Heb “human lives” or “souls.”

[33:6]  5 tn Or “in his punishment.” The phrase “in/for [a person’s] iniquity/punishment” occurs fourteen times in Ezekiel: here and in vv. 8 and 9; 3:18, 19; 4:17; 7:13, 16; 18: 17, 18, 19, 20; 24:23; 39:23. The Hebrew word for “iniquity” may also mean the “punishment” for iniquity or “guilt” of iniquity.

[33:6]  6 tn Heb “his blood from the hand of the watchman I will seek.”



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